Mencius dismisses slander that Confucius lodged with influential eunuchs for office. He argues Confucius followed rites to serve and upheld righteousness to resign, choosing virtuous hosts even in peril to preserve uncompromised moral integrity.
This term describes the state of being able to clearly discern all principles of things and no longer feeling perplexed. It originates from the Analects (Wei Zheng chapter): “At fifteen, I set my heart on learning; at thirty, I took my stand; at forty, I was free from doubt; at fifty, I knew the…
Confucius and Zigong list detestable conducts. Confucius condemns slanderers, insubordinates, reckless brave and stubborn men; Zigong loathes those masking plagiarism, arrogance and harsh criticism as wisdom, courage and candor, warning against fake virtues.
Zai Wo suggests cutting parental mourning to one year over ritual decay worries. Confucius argues three years repay parents’ early care, criticizing Zai Wo’s lack of heartfelt filial benevolence, holding true rituals spring from sincere inner grief rather than superficial forms.
Confucius pretended to be sick to avoid Ru Bei, yet played and sang on the lute once the messenger left. This silent rebuke saved Ru Bei’s dignity while prompting self-reflection, showing his subtle, deed-based educational wisdom instead of harsh verbal criticism.