Zi Zhang asked how to cultivate virtue and discern confusion. The Master said, “Make loyalty and trustworthiness your foundation, and always align yourself with righteousness—this is how you elevate virtue. As for confusion: when you love someone, you wish him to live; when you hate him, you wish him to die. Now wanting him…
Ji Zicheng said, “A noble person needs only inner substance—why bother with outward refinement?”Zigong replied, “What a pity, sir, that you speak this way of the noble person! Once words are spoken, even a team of four horses cannot overtake them. Refinement is as essential as substance, and substance is as essential as refinement.…
Zi Zhang asked about clarity (or discernment). The Master said, “If insidious slander—like water slowly soaking in—and urgent, emotionally charged accusations—like a wound to the skin—cannot take hold with you, you may be called ming. If such slander and complaints find no traction in you, you may also be called farsighted.”
Sima Niu asked about the noble person (junzi). The Master said, “The noble person has no anxiety and no fear.”He asked further, “Is being free from anxiety and fear alone enough to be called a noble person?”The Master replied, “When one examines oneself inwardly and finds no guilt, what is there to worry or…
Sima Niu asked about humaneness. The Master said, “A humane person speaks with restraint and caution.”Sima Niu asked, “Is speaking with restraint alone enough to be called humane?”The Master replied, “Since practicing humaneness is so difficult, how could one speak about it without caution?”