Duke Jing of Qi planned to offer Confucius a middle-tier official rank but later declined to employ him, claiming old age. Confucius left Qi at once, refusing a powerless post and upholding his dignity to seek a ruler willing to fully implement his moral ideals.
Confucius names Weizi, Jizi and Bigan the three benevolent men of the Shang. Though they took vastly different paths—fleeing, feigning madness, dying in remonstrance—all acted out of loyal care for their state, showing benevolence allows flexible expedient choices.
Confucius remarks women and petty folk are hard to get along with: too close and they grow disrespectful; too distant and they resent him. This much-debated line reflects ancient social limits and a lesson on balanced interpersonal boundaries.
Confucius and Zigong list detestable conducts. Confucius condemns slanderers, insubordinates, reckless brave and stubborn men; Zigong loathes those masking plagiarism, arrogance and harsh criticism as wisdom, courage and candor, warning against fake virtues.
Zai Wo suggests cutting parental mourning to one year over ritual decay worries. Confucius argues three years repay parents’ early care, criticizing Zai Wo’s lack of heartfelt filial benevolence, holding true rituals spring from sincere inner grief rather than superficial forms.