4.6
The Master said, “I for my part have never yet seen one who really cared for benevolence, nor one who really abhorred wickedness. One who really cared for benevolence would never let any other consideration come first. One who abhorred wickedness would be so constantly practicing benevolence that wickedness would never have a chance to get at him. Has anyone ever managed to practice benevolence with his whole might even as long as the space of a single day? I think not. Yet I for my part have never seen anyone give up such an attempt because he had not the strength to go on. It may well have happened, but I for my part have never seen it.”
子曰:「我未見好仁者,惡不仁者。好仁者,無以尚之;惡不仁者,其為仁矣,不使不仁者加乎其身。有能一日用其力於仁矣乎?我未見力不足者。蓋有之矣,我未之見也。」
Notes
This passage from the Analects, seemingly expressing disillusionment, actually warn against humanity’s “neglect of virtue and self-excusing passivity”. The core message: “benevolence is attainable — attitude is the key.”
“I have never met one who truly cherishes benevolence, nor one who genuinely abhors inhumanity. Is benevolence truly beyond reach? I desire benevolence — and it is near!”
Just like Confucius claimed elsewhere:
Modern society lacks not those who know of benevolence, but those who actively cherish benevolence (virtue) and vigorously oppose injustice. When people stand as bystanders to righteousness and stay silent toward oppression, they descend into ethical apathy.
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