self-preservation

  • Zhuangzi’s Survival Wisdom for Chaos, Power, and Toxic Relationships

    This commentary on Zhuangzi ‑ Renjianshi explores survival amid chaos and power. It explains key ideas: Fasting of the Mind, outward compliance, and the paradox that “uselessness brings great utility” to preserve inner integrity.

  • Mencius – Chapter 13.2

    Mencius rejects blind fatalism. All events belong to destiny, yet gentlemen only accept righteous fate. Wise people evade unnecessary risks; dying for the Way is proper fate, while death from crime is not.

  • The Analects – Chapter 18.1

    Confucius names Weizi, Jizi and Bigan the three benevolent men of the Shang. Though they took vastly different paths—fleeing, feigning madness, dying in remonstrance—all acted out of loyal care for their state, showing benevolence allows flexible expedient choices.

  • Mencius – Chapter 9.9

    Mencius refutes the rumor that Baili Xi sold himself for sheepskins to herd cattle and seek office. He praises Baili Xi’s wisdom in abandoning a doomed lord and serving Duke Mu honorably, arguing virtuous men would never degrade themselves for power.

  • Confucius’ long wandering: A life on the road

    This article reviews Confucius’ whole life milestones. At 55, he left Lu for a 14-year wandering across states to promote ritual governance, enduring hunger and threats. He laughed off being called a stray dog, embodying perseverance before returning to Lu to focus on teaching and classics editing.

  • Art of War – Chapter 4.2

    Sun Tzu states defend when weak and attack when strong. Expert defenders conceal troops thoroughly, while skilled attackers strike suddenly. Such tactics help armies stay safe and gain thorough victories.

  • Han Feizi – Chapter 22.34

    Han Feizi tells Lu Dan bribed attendants to gain favor, then fled, knowing trust from hearsay is fragile.