Zilu asked, “What must one be like to be called a ‘shi’ (a morally cultivated scholar or gentleman)?”The Master said, “One who is earnest and mutually encouraging, yet also gentle and harmonious at home—such a person may be called a shi. Specifically, friends should be earnest and supportive of each other; brothers should be…
The Master said, “People of the south have a saying: ‘A person without constancy cannot even become a shaman or physician.’ How excellent this saying is!”He then quoted the Book of Changes: “If one does not maintain his virtue consistently, he will surely bring shame upon himself.”The Master added, “Such a person need not…
The Master said, “If one can first rectify his own conduct, what difficulty could there be in governing? If he cannot rectify himself, how can he rectify others?”
While walking with Confucius beneath the Wuyu altar, Fan Chi asked, “May I ask how one can elevate virtue, correct hidden faults, and discern confusion?”
Zi Zhang asked about governance. The Master said, “Be tireless in holding your position, and carry out your duties with loyalty.”
Sima Niu lamented, “Everyone has brothers, but I alone have none.”Zixia consoled him, saying, “I once heard it said: ‘Life and death are determined by fate; wealth and honor depend on Heaven.’ If a noble person is reverent and never careless in conduct, and treats others with respect and propriety, then all within the…
Sima Niu asked about humaneness. The Master said, “A humane person speaks with restraint and caution.”Sima Niu asked, “Is speaking with restraint alone enough to be called humane?”The Master replied, “Since practicing humaneness is so difficult, how could one speak about it without caution?”