Confucius criticizes hypocrites who look stern yet cowardly inside, comparing them to sneaky wall thieves. He stresses sincerity and consistency between inner virtue and outward bearing, condemning hollow posturing that lacks genuine moral fortitude.
Confucius asks his son Boyu whether he studied Zhou Nan and Shao Nan, the foundational poems of The Book of Odes. He compares those skipping them to someone facing a wall, blind to family ethics and social norms, stressing poetry’s vital role in moral self-cultivation.
This Han Feizi passage frames ritual as inner feeling’s outer form. It outlines the Dao-virtue-benevolence-righteousness-ritual order, stressing true ritual is spiritual self-cultivation.
– By Mao Zedong, April 1918 Clouds part over Heng Yue, long gloom at last dispelled,Among Tianma and Phoenix Peaks spring trees unfold.
Zi Zhou Zhi Fu was a man from the time of Emperor Yao. When Yao offered to yield the throne to Xu You, Xu You declined. Yao then offered it to Zi Zhou Zhi Fu.
Wang Xizhi had practiced calligraphy with a brush at home for three years. Seeing that his calligraphy still fell short of mastery, he began to wonder: “Everyone says I’m clever. I’ve worked hard for three years, yet my calligraphy isn’t up to par. It must be either because my teacher wasn’t skilled enough or…
Confucius said, “The noble person has nine things to reflect on: in seeing, think of clarity; in hearing, think of acuteness; in facial expression, think of warmth; in demeanor, think of respectfulness; in speech, think of sincerity; in action, think of diligence; in doubt, think of asking; in anger, think of the difficulties it…
Confucius said, “Those who understand by birth are the highest; those who understand through learning come next; those who learn only after encountering difficulties are yet lower; and those who encounter difficulties but still do not learn – these are the lowest of the people.”
Confucius said, “The noble person has three things to guard against: in youth, when one’s vital energies (xue qi) are not yet settled, guard against lust; in prime adulthood, when vital energies are at their strongest and most vigorous, guard against contentiousness; in old age, when vital energies have declined, guard against greed.”