righteousness

  • The Analects – Chapter 12.5

    Sima Niu lamented, “Everyone has brothers, but I alone have none.”Zixia consoled him, saying, “I once heard it said: ‘Life and death are determined by fate; wealth and honor depend on Heaven.’ If a noble person is reverent and never careless in conduct, and treats others with respect and propriety, then all within the…

  • The Analects – Chapter 12.4

    Sima Niu asked about the noble person (junzi). The Master said, “The noble person has no anxiety and no fear.”He asked further, “Is being free from anxiety and fear alone enough to be called a noble person?”The Master replied, “When one examines oneself inwardly and finds no guilt, what is there to worry or…

  • The Analects – Chapter 11.24

    Ji Ziran asked, “Can Zhong You and Ran Qiu be considered great ministers?”The Master replied, “I expected you to ask about something extraordinary – instead, you ask about You and Qiu! A great minister serves his ruler according to the Way (Dao); if this is not possible, he withdraws. As for You and Qiu,…

  • The Analects – Chapter 11.17

    The Ji family was richer than the Duke of Zhou, yet Ran Qiu, one of Confucius’s disciples, helped them amass even more wealth by collecting taxes and enriching them further. Confucius angrily said, “He is no longer my disciple! You young men may beat the drum and openly denounce him.”

  • The Analects – Chapter 9.5

    Confucius was in danger when surrounded by people in Kuang. He said, “King Wen of Zhou is long gone – but is not the cultural tradition now embodied in me? If Heaven intended to destroy this culture, those born after him (including myself) would never have had access to it. Since Heaven has not…

  • The Analects – Chapter 9.1

    Confucius rarely spoke about profit. He spoke much more often about fate (the Mandate of Heaven) and humaneness (benevolence).

  • Doctrine of the Mean Chapter 20. Governance begins with the self: The unity of ethics, ritual, and cosmic order

    Duke Ai asked about governance.The Master said:“The policies of Kings Wen and Wu are recorded in books and documents.Yet, when the right people are present, their policies flourish;when those people are gone, their policies cease.”

  • Great Learning Chapter 16. Righteousness over Revenue: Critique of Fiscal Exploitation

    Meng Xianzi said:“A family that keeps a team of four horses for chariots should not concern itself with raising chickens and pigs for profit;a household entitled to cut ice for ancestral rites should not raise cattle and sheep for gain;a state possessing a hundred war chariots should not employ ministers who amass wealth through…

  • Great Learning Chapter 15. Wealth with Virtue

    There is a great principle in generating wealth:When many produce and few consume,when work is done diligently and swiftly,and expenditures are made moderately and thoughtfully –then wealth will always be sufficient.