This Zhuangzi ‑ Tianyun excerpt explores cosmic spontaneous transformation. Through fables like straw dogs and Dongshi’s imitation, it criticizes rigid outdated rituals, urging people to follow the ever‑changing Dao rather than copy the past.
This Zhuangzi ‑ Zaiyou excerpt advocates wu‑wei: let beings abide by their innate nature instead of meddling. Via tales of Guang Chengzi and Hong Meng, it warns against disturbing human hearts with man‑made moral systems.
This chapter records debates between Mozi and Confucian Gong Mengzi. Mozi refutes Confucian views on passive conduct, ancient robes, fatalism, elaborate funerals and empty music, denouncing four harmful Confucian doctrines while acknowledging Confucius’ valid ideas.
Confucius questions whether ritual merely means jade and silk, or music only bells and drums. He criticizes empty formalism, stressing their true essence lies in inner reverence and harmony rather than superficial ceremonial objects.
by Han Fei Long ago, the Yellow Emperor assembled spirits and demons on Mount Tai.
Mencius said: “The essence of ren (benevolence) is serving one’s parents;the essence of yi (righteousness) is following one’s elder brothers.The essence of zhi (wisdom) is understanding these two and never abandoning them;the essence of li (ritual propriety) is giving them proper form and refinement;the essence of yue (music/joy) is delighting in these two –and…
Chen Baoyue, a native of Fujian Province, was the chief executive of Qinzhou dao (Trans. Note: Dao in ancient China was an administrative division under the province).