Mencius puts forward his core people-first idea: people rank highest, state shrines second, rulers least. Leaders who lose public support may be replaced; even state deities can be discarded if they fail to protect people from disasters.
Mencius claims no truly just wars occurred in the Spring and Autumn age, though some rulers acted less brutally. Only the Son of Heaven held the right to launch punitive campaigns; equal states had no authority to attack one another.
Mencius depicts a moral political decline: Five Hegemons betrayed the Three Kings’ ideal order; current lords break the Kuiqiu Alliance’s five rules. Ministers who abet rulers’ misdeeds bear graver guilt than those who merely tolerate evil.
Mencius stresses reverence in social exchanges and accepts ritual-compliant gifts, yet rejects stolen loot from murderers. He distinguishes criminal robbers from exploitative lords, explaining Confucius took office for three pragmatic reasons to gradually promote the Dao before departing.
Han Feizi tells King Ling’s story: arrogant, rude to lords, ignored advice, and starved to death.
Han Fei cites history: over-powerful ministers and lords cause state collapse. Rulers must enforce strict laws, limit their wealth, troops and arms to keep power.