An anonymous Wei hermit carrying a straw basket hears Confucius playing stone chimes. He detects Confucius’ worldly frustration and advises flexible withdrawal via a poetic metaphor. Confucius acknowledges the resolute Daoist wisdom of going with natural tides.
Poor hermit Rong Qiqi plays zither and sings at Mount Tai. Asked by Confucius why he rejoices, he names three blessings: being human, male and long-lived. He accepts poverty and death as natural, embodying Daoist contentment with simple existence.
Centenarian Daoist Lin Lei sings while gleaning leftover grain. When Zigong questions his joyless life, he claims worldly detachment brings longevity and peace. He views life and death as natural cycles, a wisdom Confucius greatly admires.
Lao Laizi, a Chu Taoist hermit, lived simply farming on Meng Mountain. When the king offered him state governance, his wife refused officialdom’s chains, so they fled south. He penned Taoist works and won deep respect from Confucius.
Gengsang Chu, Laozi’s Taoist disciple, brought bumper harvests to Weilui Mountain via wuwei. Villagers wished to worship him as a local deity, yet he refused, believing true sages live in seclusion and let natural Heaven’s Way govern all.
This article re-evaluates Feng Dao, a Five Dynasties prime minister serving nine emperors, long condemned for disloyalty. It records his benevolent deeds aiding civilians amid chaos and cites his poems revealing his pragmatic creed: focus on good deeds rather than personal fame.