A Daoist fisherman meets exiled Qu Yuan. He advises Qu to adapt to the corrupt world instead of clinging to uncompromising purity. After singing the Canglang ballad about timely seclusion, the hermit vanishes into remote mountains.
Virtuous Daoist hermit Qianlou declined high official posts and generous grain/gold from rulers of Lu and Qi. He wrote the Daoist work Qianlouzi, upheld lifelong seclusion untouched by power and wealth, and peacefully died of old age.
Dongguo Shunzi, a Daoist True Man, is Tian Zifang’s master. He transforms others quietly via inner purity rather than preaching. After hearing his merit, Marquis Wen of Wei deems his political learning trivial and sees his state as a heavy burden.
Zhuang Zhou, a core Daoist thinker, rejects lavish official offers twice. Using tortoise and sacrificial ox metaphors, he chooses humble, free rural life over dangerous noble power, maintaining lifelong seclusion to preserve his spiritual autonomy.
Daoist sage Lie Yukou declined grain from minister Ziyang, foreseeing peril from political favor gained via others’ words. Later Ziyang was killed in a revolt, leaving Liezi unharmed. He lived in seclusion and authored the classic Daoist work Liezi.
Daoist master Huqiu Zilin teaches Liezi that true travel lies in inner reflection instead of chasing outer scenery. Enlightened, Liezi abandons wandering and lives in quiet seclusion for forty years to seek inner self-sufficiency.
A Daoist hermit with a hoe reproaches Zigong for lacking farming skills. Though warm and hospitable, he shuns political pursuits. Confucius deems him a hidden sage, yet the hermit vanishes to avoid further contact with Confucian followers.
A reclusive Lu gatekeeper mocks Confucius via Zigong, calling him one who knows reform is hopeless yet still strives. The line reveals the core divide: Daoist detachment versus Confucian persistent moral devotion, and the guard was admired for his sharp insight.