Duke Jing of Qi planned to offer Confucius a middle-tier official rank but later declined to employ him, claiming old age. Confucius left Qi at once, refusing a powerless post and upholding his dignity to seek a ruler willing to fully implement his moral ideals.
Confucius names Weizi, Jizi and Bigan the three benevolent men of the Shang. Though they took vastly different paths—fleeing, feigning madness, dying in remonstrance—all acted out of loyal care for their state, showing benevolence allows flexible expedient choices.
Mencius distinguishes royal kinsmen ministers from unrelated ones. Kinsmen may replace a repeatedly unrepentant ruler after remonstrance, while outsider ministers resign if their earnest advice fails, stressing different political duties tied to blood bonds.
Mencius describes expanding friendship from local to global virtuous scholars, then “befriending ancient sages” spiritually. He puts forward the literary critical principle: readers must grasp writers’ lives and their eras to fully understand their poems and books.
Mencius states scholars may take low-paid minor posts to escape poverty, as Confucius did managing stores and pastures. Two moral rules apply: low-ranking officials must not meddle in state affairs, while high officials shame themselves if they fail to uphold their ideals.