Chapter 56 explores the concept of Xuan Tong (“Mysterious Unity”), advocating a transcendent state beyond dualistic distinctions (e.g., good/bad, self/other). Laozi teaches that true wisdom lies in harmonizing with all things—blending into the natural order without imposing oneself, thereby achieving unity with the Dao.
He who knows (the Dao) does not (care to) speak (about it); he who is (ever ready to) speak about it does not know it.
He (who knows it) will keep his mouth shut and close the portals (of his nostrils). He will blunt his sharp points and unravel the complications of things; he will attemper his brightness, and bring himself into agreement with the obscurity (of others). This is called ‘the Mysterious Agreement.’
(Such an one) cannot be treated familiarly or distantly; he is beyond all consideration of profit or injury; beyond all consideration of nobility or meanness: – he is the noblest man under heaven.
Paradox of Knowledge
True wisdom (embodied by the Sage) transcends language and conceptual thinking. Words fragment reality, while the Tao is ineffable. Those who talk excessively often lack deep understanding.
Lao Tzu urges turning inward, quieting the mind to reconnect with the Tao.
In an era of information overload, quiet reflection and intuitive insight hold greater value than superficial discourse. We should reduce external noise to nurture inner stillness and clarity.
Mysterious Unity(Harmonizing with the World)
Let go of competitiveness and ego-driven ambition. Resolve inner contradictions and external conflicts.
Conceal brilliance and embrace simplicity, blending seamlessly with all things (e.g., acting without seeking recognition). Eliminate artificial distinctions like “favor vs. disdain,” “gain vs. loss,” or “noble vs. lowly.”
Complete integration with the cosmos—no separation between self and other, human and nature.
Treats all equally, free from bias
Chapter 56 reveals a radical truth: True power arises from self-effacement and unity with the whole. By dissolving ego, embracing simplicity, and harmonizing contradictions, one becomes “treasured by the world”.
Peace and fulfillment lie not in domination, but in surrender to the Dao’s infinite flow.
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