dao

  • Art of War – Chapter 1.2

    Sun Tzu puts forward five key elements to assess warfare: morality, heaven, earth, commandership and discipline. Leaders should compare both sides’ strengths based on these factors to fully analyze the real situation before battles.

  • Art of War – Chapter 1.3

    Sun Tzu elaborates on the five core war factors: unity of will, weather, terrain, generals’ five virtues and military rules. He stresses that commanders who fully grasp these principles will gain victory in battles.

  • Han Feizi – Chapter 8.3

    Han Feizi links Daoist cosmology to rule: ruler embodies the supreme Dao, ministers handle deeds. Verify titles and deeds for harmony.

  • Han Feizi – Chapter 5.2

    Han Fei urges rulers to stay hidden, calm, and unpredictable. Block five ministerial obstructions, eliminate cliques, verify deeds and titles, and secure absolute power.

  • Han Feizi – Chapter 5.1

    Han Fei blends Taoism and Legalism. Rulers stay calm, hide preferences, use non-action, leverage ministers’ talents, take credit, and shift blame to keep supreme power.

  • The Analects – Chapter 16.11

    Confucius said, “When seeing goodness, one should feel as if unable to catch up with it; when seeing what is not good, one should recoil as if touching boiling water. I have seen such people and heard their words. As for those who retreat into seclusion to preserve their aspirations and act righteously to…

  • The Analects – Chapter 16.2

    Confucius said, “When the world is governed by the Way, rites and music and decisions on military campaigns originate from the Son of Heaven. When the world lacks the Way, they originate from the feudal lords. When they come from the feudal lords, rarely does their rule last beyond ten generations; when they come…

  • The Analects – Chapter 15.40

    The Master said, “When paths differ, one does not conspire together.”

  • The Analects – Chapter 15.32

    The Master said, “The noble person seeks the Way, not sustenance. In farming, hunger may still occur; in studying, official emolument often follows. Thus, the noble person worries about the Way, not about poverty.”