Laozi

  • Chapter 5. The Signs of Virtue Fulfilled (Dechongfu)

    This Zhuangzi ‑ Dechongfu excerpt presents fables of deformed figures. It prioritizes inner complete virtue over physical form or social status, and ends with Zhuangzi’s debate with Huizi over “having no human emotions”.

  • 安时处顺 (Ān shí chǔ shùn)

    This entry explains Daoist idiom “An shi chu shun” from Zhuangzi ‑ Yangshengzhu. It means serene acceptance of natural circumstances, not passive surrender, to free one’s mind from sorrow and joy.

  • Chapter 3. Nourishing Life (Yangshengzhu)

    This Zhuangzi‑Yangshengzhu excerpt features Chef Ding’s ox‑butchering parable. It advocates following nature’s middle path, accepting fate and death, to preserve one’s body and live out one’s natural lifespan.

  • Chapter 1: Free and Easy Wandering (Xiaoyaoyou)

    This excerpt from Zhuangzi‑Xiaoyaoyou uses Kun‑Peng and fable cases. It contrasts small‑great perspectives, explores spiritual freedom and “uselessness”, and advocates the ideal of the Perfect Person transcending worldly dependencies.

  • Commentary on Body, Shadow, and Spirit

    The Body, Shadow, and Spirit is a series of five-character-per-line poems. The first poem features the Body addressing the Shadow: while the physical forms of heaven, earth, mountains, and rivers endure forever, and grass and trees can regenerate even after withering, the human body is destined to die and vanish. Therefore, one should seize…

  • Han Feizi – Chapter 31.9

    This excerpt comes from Explanation One in Han Feizi: Inner Congested Sayings, Part II. Centered on three arguments‑power as abyss, reward‑punishment as sharp tools, minor favours building influence, it draws a chilling conclusion: powerful ministers controlling information can completely overturn what people see with their own eyes.

  • Han Feizi – Chapter 31.2

    This excerpt is from “Canon One: Delegated Authority” in Han Feizi · Inner Congeries Part II, the first of the Six Subtleties and a core political axiom. In concise wording, it reveals the “first law of power physics”: once power is delegated, it can hardly be reclaimed.

  • Han Feizi – Chapter 31.1

    This excerpt is the general outline of Han Feizi · Inner Congeries Part II. It summarizes the Six Subtleties, six insidious perils posed by ministers. Interlinked, these hazards form a complete causal chain from power erosion to state ruin.

  • Hutu Mian: The “Muddled Noodle”

    In the heart of China’s central plains, where the Yellow River carves its way through ancient soil and the philosophy of Laozi still whispers through the wheat fields, there is a humble bowl of noodles that defies definition. Its name, hutu mian (糊涂面), translates to “muddled noodles” or “confused noodles.” But don’t let the…