-
Mencius – Chapter 14.3
Mencius advocates critical reading: blind faith in classics equals having no books. He doubts the Book of Documents’ bloody battle record, arguing the supremely benevolent King Wu would face little resistance against tyrant Zhou, so only a small part of the chapter holds truth.
-
Mencius – Chapter 14.2
Mencius claims no truly just wars occurred in the Spring and Autumn age, though some rulers acted less brutally. Only the Son of Heaven held the right to launch punitive campaigns; equal states had no authority to attack one another.
-
Mencius – Chapter 14.1
Mencius condemns King Hui of Liang as cruel. Benevolent rulers spread love outward, yet this king sacrificed common folk for land wars, then forced his beloved kin to die in battles, letting cruelty toward strangers ruin his own loved ones.
-
Mencius – Chapter 13.46
Mencius stresses prioritizing essentials: wise men focus on urgent tasks, benevolent ones prioritize kin and worthies. Yao and Shun followed this. He criticizes those fussing over trivial rituals while ignoring core mourning and dining etiquette fundamentals.
-
Mencius – Chapter 13.45
Mencius puts forward graded love: cherish creatures without full benevolence, treat people kindly yet less intimately than family. True virtue starts with loving relatives, expands to caring for people, and finally extends affection to all natural things.
-
Mencius – Chapter 13.44
Mencius warns against abandoning core morals or neglecting dear ones, as such lapses spread to all conduct. He also states that those who rush forward hastily will retreat quickly, stressing steady, gradual self-cultivation.