Zhuangzi

  • 朝三暮四 (Zhāo sān mù sì)

    This classic idiom from Zhuangzi tells a story about a monkey keeper swapping the order of chestnuts. The total amount remained the same, yet the monkeys’ reaction changed dramatically. Today it describes fickle people who keep changing their decisions, warning us to watch out for empty tricks and inconsistent promises.

  • Zhuangzi’s Ultimate Philosophy of True Freedom

    This commentary on Zhuangzi‑Xiaoyaoyou explores true spiritual freedom. Analyzing Kun‑Peng and key fables, it discusses relativity of perspectives, “no‑dependence”, and the wisdom that uselessness can be great use.

  • 井底之蛙 (jǐng dǐ zhī wā)

    Coming from ancient Chinese classics, the idiom “a frog in a well” paints a vivid metaphor. Confined inside a well, the frog mistakes the small circle of sky for the whole universe. It describes people trapped by their limited experience, unaware of the wider world, and serves as a reminder to avoid narrow‑minded complacency.

  • Chapter 1: Free and Easy Wandering (Xiaoyaoyou)

    This excerpt from Zhuangzi‑Xiaoyaoyou uses Kun‑Peng and fable cases. It contrasts small‑great perspectives, explores spiritual freedom and “uselessness”, and advocates the ideal of the Perfect Person transcending worldly dependencies.

  • Miscellaneous Poems (5 of 12)

    I remember my youth and prime,When, without any specific cause, my heart was naturally filled with joy.My fierce ambitions soared beyond the four seas;Like a bird spreading its wings, I longed to fly far into the sky.But as the years slipped away and my vigor faded,This spirit gradually departed from me.Even when encountering joy,…

  • Commentary on Body, Shadow, and Spirit

    The Body, Shadow, and Spirit is a series of five-character-per-line poems. The first poem features the Body addressing the Shadow: while the physical forms of heaven, earth, mountains, and rivers endure forever, and grass and trees can regenerate even after withering, the human body is destined to die and vanish. Therefore, one should seize…

  • Drinking Wine – No. 5

    — by Tao Yuanming (Jin Dynasty) I build my hut among the haunts of men,Yet hear no noise of carts and horses there.You ask me how this can be so?When the heart is distant, the place itself grows remote.I pluck chrysanthemums beneath the eastern hedge,And idly gaze at the southern hills.The mountain air is…

  • Zhuang Zhou [Biographies of Noble Scholars]

    Zhuang Zhou, a core Daoist thinker, rejects lavish official offers twice. Using tortoise and sacrificial ox metaphors, he chooses humble, free rural life over dangerous noble power, maintaining lifelong seclusion to preserve his spiritual autonomy.

  • He Bo (The River God)

    He Bo (Lord He, River Lord or the River God, 河伯) is the god of the Yellow River in Chinese mythology, originally named Feng Yi. Legend has it that Feng Yi tragically drowned while crossing the river, after which the Lord of Heaven appointed him as He Bo (Lord of the River) to oversee…