As one of the four core classics of Confucianism, The Great Learning (Daxue) holds a sacred place in Chinese intellectual and cultural history. Originally a chapter in the Book of Rites, an ancient collection of ritual and ethical texts, it was later compiled and annotated by the Song Dynasty scholar Zhu Xi, who elevated…
Gong Du Zi (Gongdu Zi) asked Mencius: “Everyone in the state says Kuang Zhang is unfilial. Yet you not only associate with him but also treat him with great courtesy. May I ask why?”
Mencius said: “The influence of a noble person lasts for five generations and then ends; the legacy of a petty person also ends after five generations. I never had the chance to be Confucius’s direct disciple, but I learned his Dao by privately admiring and studying through his later followers.”
Mencius said: “Yu the Great detested fine wine but loved wise counsel. Tang held to the Golden Mean and appointed the worthy without regard to their background. King Wen of Zhou looked upon the people as if they were wounded, and though he longed for the Dao, he always felt he had not yet…
Mencius said: “The difference between humans and birds or beasts is extremely slight – just a tiny bit. Ordinary people tend to lose this small distinction, while noble persons preserve it. Shun understood the principles of all things and clearly discerned human relationships. He acted from benevolence and righteousness, not merely performing benevolence and…
Mencius said: “One studies broadly and explains in detail, precisely in order to return to a concise and essential understanding.”
Mencius said: “The noble person pursues deep learning through the proper Way, aiming to attain understanding on their own. When one truly grasps it from within, they can dwell in it with peace; dwelling in it with peace leads to profound accumulation; and with profound accumulation, one can draw upon it freely and abundantly…
Mencius said: “The essence of ren (benevolence) is serving one’s parents;the essence of yi (righteousness) is following one’s elder brothers.The essence of zhi (wisdom) is understanding these two and never abandoning them;the essence of li (ritual propriety) is giving them proper form and refinement;the essence of yue (music/joy) is delighting in these two –and…
Chen Dai said to his teacher Mencius: “You refuse to visit feudal lords – it seems overly modest, even petty. If you’d just go see one once, at best you could implement the Kingly Way; at least, you might help him achieve hegemony. And as the old saying goes: ‘Bend one chi (about a…