The Master said:“Everyone says, ‘I am wise!’Yet when driven into nets, snares, and traps,none of them knows how to avoid them.Everyone says, ‘I am wise!’Yet even if they choose the Doctrine of the Mean,they cannot hold to it for even a month.”
The Master sighed:“Alas! The Way will surely not be practiced in the world.”
The Master said:“I know why the Way is not practiced:the wise go too far, while the foolish fall short.I know why the Way is not understood:the virtuous overreach, while the unworthy do not reach it at all.Everyone eats and drinks, yet few truly discern the flavor.”
The Master said:“How supreme is the Doctrine of the Mean!Yet among the people, few have been able to practice it for long!”
Confucius said:“The gentleman practices the Mean (zhong yong); the petty person opposes the Mean.The gentleman’s practice of the Mean means always maintains moderate –acting with appropriateness according to circumstances.The petty person’s so-called ‘Mean’ is merely recklessness and fearlessness –having no moral restraint or reverence.”
As one of the “Four Books” of Confucianism, The Doctrine of the Mean (Zhongyong) stands as a profound guide to living in harmony with oneself, others, and the natural order. Attributed to Zisi, the grandson of Confucius, this text was originally a chapter in the Book of Rites before being elevated to a standalone…
Meng Xianzi said:“A family that keeps a team of four horses for chariots should not concern itself with raising chickens and pigs for profit;a household entitled to cut ice for ancestral rites should not raise cattle and sheep for gain;a state possessing a hundred war chariots should not employ ministers who amass wealth through…