Zengzi passes on Confucius’ comment: Meng Zhuangzi’s ordinary filial deeds are easy to imitate, yet his restraint to retain his late father’s officials and policies stands as rare, supreme filial piety integrating morality and stable governance.
Zengzi relays Confucius’ view: people rarely pour out their full genuine emotions, except when mourning parents. This innate heartfelt grief rooted in blood ties forms the natural foundation of Confucian filial piety and authentic ritual sentiment.
Zengzi acknowledges Zizhang’s dignified bearing but remarks it hard to cultivate benevolence with him. He implies Zizhang overemphasizes outward grandeur while lacking the sincere inner simplicity that true benevolence demands.
Zizhang criticizes shallow moral practitioners: those who uphold virtue without magnanimity and follow the Dao without firm faith are spiritually insignificant, lacking lofty vision and unwavering resolve to live a meaningful life.
Han Fei tells Zixia’s story: inner struggle between virtue and wealth. True strength lies in conquering oneself.
by Han Fei Zengzi’s wife was going to the market. Her little son followed her, crying.