trustworthiness

  • Han Feizi – Chapter 25.1

    This Han Feizi excerpt presents seven stability‑building measures and six perilous paths for states. It stresses impersonal objective legal standards, warning unjust governance will erode popular respect for royal decrees.

  • Mozi – Chapter 2

    Self-Cultivation is a foundational concept in ancient Chinese philosophy, particularly in Confucianism and Mohism. It emphasizes that moral integrity, personal conduct, and inner sincerity are the absolute prerequisites for any external achievement, whether in governance, warfare, or social relations.

  • Mencius – Chapter 13.32

    Gongsun Chou questions why scholars eat without farming. Mencius argues their governance stabilizes states and their teachings nurture filial, loyal youth. Their spiritual and political contributions make their labor far more valuable than farming.

  • Mencius – Chapter 12.12

    Mencius states sincerity is fundamental for gentlemen. Without genuine trustworthiness, one cannot uphold moral integrity. This line criticizes the Warring States’ prevalent hypocrisy among scholars who chase fame with empty, unprincipled words.

  • The Analects – Chapter 17.6

    When Zizhang asks Confucius about benevolence (Ren), Confucius names five key virtues: reverence, tolerance, trustworthiness, diligence and kindness. Each brings distinct social and political benefits, turning abstract benevolence into practical guidelines for self-cultivation and governance.

  • Art of War – Chapter 1.3

    Sun Tzu elaborates on the five core war factors: unity of will, weather, terrain, generals’ five virtues and military rules. He stresses that commanders who fully grasp these principles will gain victory in battles.

  • The Analects – Chapter 15.18

    The Master said, “The noble person takes righteousness as his substance, practices it through ritual propriety, expresses it with humility, and completes it through trustworthiness. Truly a noble person!”

  • The Analects – Chapter 15.6

    Zizhang asked Confucius, “How can one get along well everywhere (i.e., be accepted and succeed in society)?”The Master replied, “If your words are loyal and trustworthy, and your conduct is sincere and respectful, you will get along even among the most uncultured tribes. But if your words lack loyalty and trustworthiness, and your actions…

  • The Analects – Chapter 14.15

    The Master said, “Duke Wen of Jin was crafty but not upright; Duke Huan of Qi was upright but not crafty.”