This Han Feizi ‑ Chapter 38.5 criticizes Zichan’s detecting murder from a woman’s weeping. It argues rulers should rely on institutional systems, not personal cleverness, to uncover wrongdoing, citing the “great net” metaphor of governance.
This Han Feizi ‑ Chapter 38.2 critiques Duke Wen’s acceptance of eunuch Pi. It warns later rulers against blindly imitating ancient tolerance, for disloyal ministers may misuse such precedents to usurp state power.
This Han Feizi ‑ Chapter 38.1 criticizes Duke Mu of Lu’s preference for Zisi. It argues rulers should reward ministers who report wrongdoing; concealing misdeeds blinds the sovereign and enables powerful clans to seize control.
This Han Feizi ‑ Chapter 37.7 challenges Zhu Guo’s military advice to Zhao Jianzi. It rejects relying on rare loyal devotion, holding commanders should depend on reliable systems of generous rewards and strict punishments to motivate troops.
This Han Feizi ‑ Chapter 37.6 criticizes Li Dui’s moral‑based dismissal of a magistrate for high revenue. It argues rising income can stem from good harvests or sound governance, not fraud; administrators need factual verification instead of vague suspicion.
This Han Feizi ‑ Chapter 37.4 rejects Shu Xiang’s and Shi Kuang’s one‑sided arguments. It concludes hegemonic achievements stem from joint contributions: capable rulers must properly employ competent ministers for political success.
This Han Feizi ‑ Chapter 37.3 disputes Confucius’ praise for King Wen of Zhou. It argues King Wen’s land‑ceding gesture aggravated Shang King Zhou’s suspicion, bringing about his imprisonment; prudent non‑display would have been wiser statecraft.