statecraft

  • Mencius – Chapter 14.14

    Mencius puts forward his core people-first idea: people rank highest, state shrines second, rulers least. Leaders who lose public support may be replaced; even state deities can be discarded if they fail to protect people from disasters.

  • Zhé Chōng Zūn Zǔ (折冲樽俎)

    Basic Information Chinese Idiom: 折冲樽俎Pinyin: zhé chōng zūn zǔLiteral Meaning: Defeat enemy assault chariots over wine vessels and ritual utensils.Figurative Meaning: Defeat opponents and gain victory through diplomatic negotiations, instead of resorting to warfare.

  • Han Feizi – Chapter 19.5

    This Han Feizi passage stresses public-private separation. Rulers must enforce strict laws and rewards/punishments, curbing private favors to maintain order.

  • Yi Yin

    Yi Yin was a prominent minister in the early Shang Dynasty. His given name was Zhi, while “Yin” was his official title. Originally a slave serving the ruler of the Youshen tribe, he yearned to join Tang of Shang after hearing of the latter’s virtue and benevolence. When Tang married a woman from the…

  • Han Feizi – Chapter 7.3

    Han Feizi warns rulers: revealing likes/dislikes lets ministers manipulate you. Hide emotions, stay neutral to avoid deception and usurpation.

  • Han Feizi

    Han Feizi is the title of a foundational philosophical text and the culminating work of pre-Qin Legalist thought. Although attributed to Han Fei (c. 280–233 BCE), a prince of the state of Han during the Warring States period, the book was compiled posthumously by later scholars who collected his surviving writings and supplemented them…

  • Xiao He

    Xiao He (?–193 BCE) was a prominent statesman in the early Western Han dynasty. He was born in Zhongyang Village, Fengyi, Pei County (in present-day Feng County, Jiangsu). During the Qin dynasty, he served as a low-ranking clerk in the Pei County government.

  • The Analects – Chapter 15.1

    Duke Ling of Wei asked Confucius about military formations. Confucius replied, “I have heard about matters of ritual vessels and sacrifices; as for military affairs, I have never studied them.” The next day, he left Wei.

  • The Analects – Chapter 14.16

    Zilu said, “Duke Huan of Qi killed Prince Jiu; Shao Hu died for him, but Guan Zhong did not.” He added, “Was he not humane?”The Master replied, “It was through Guan Zhong’s efforts that Duke Huan convened the feudal lords nine times without resorting to war chariots. Wasn’t he humane! Wasn’t he humane!”