This Zhuangzi ‑ Pianmu excerpt uses webbed‑toe metaphors. It argues artificial virtues like benevolence, righteousness are excrescences, urging people to abide by inherent nature rather than sacrificing themselves for external ideals.
From Liaozhai, it depicts the loyal friendship between two scholars. Cheng risks everything to rescue wrongfully‑imprisoned Zhou. Later Cheng becomes an immortal, swapping bodies with Zhou and revealing worldly illusions before they transcend mortal life.
This chapter records debates between Mozi and Confucian Gong Mengzi. Mozi refutes Confucian views on passive conduct, ancient robes, fatalism, elaborate funerals and empty music, denouncing four harmful Confucian doctrines while acknowledging Confucius’ valid ideas.
Zizhang lays four core standards for a true scholar: sacrifice life amid danger, weigh gains against righteousness, hold reverence in sacrifices, and feel sincere grief at funerals. These form the minimal moral baseline for Confucian intellectuals.
Confucius names Weizi, Jizi and Bigan the three benevolent men of the Shang. Though they took vastly different paths—fleeing, feigning madness, dying in remonstrance—all acted out of loyal care for their state, showing benevolence allows flexible expedient choices.
This story tells how strategist Sun Bin helped General Tian Ji beat King Wei in horse races. By rearranging horse tiers to sacrifice one round for two wins, it illustrates strategic trade-offs and instrumental rationality echoing Sun Tzu’s deceptive warfare thought.
The Old Man on the River was a man from the state of Chu.
–Mao Zedong, June 1959 Faint dreams of old days curse time’s swift flowing tide,My homeland’s scenes recall thirty-two years’ pride.Red flags unfurl; serf’s halberds rise far and wide,Black hands hold high tyrant’s whips, cruel and applied.