reward and punishment

  • Han Feizi – Chapter 9.4

    Han Feizi advocates merit-based appointments. Favoritism and selling offices breed corruption, demoralize talent, and ruin states.

  • Han Feizi – Chapter 7.2

    Han Fei stresses matching ministers’ words with deeds. Punish overreach and mismatched claims, enforce strict duties to stop cliques.

  • Han Feizi – Chapter 6.4

    Han Feizi argues rulers cannot supervise all personally. Replace personal checks with laws, strict rewards and punishments to control officials and secure power.

  • Han Feizi – Chapter 5.3

    Han Fei advises rulers to stay calm and non-active. Verify ministers’ words against deeds, enforce impartial rewards and punishments without favoritism.

  • Han Feizi – Chapter 1.6

    Han Fei cites history: brute force fails without wisdom. Qin has unmatched strength; he risks death to offer strategies to break alliances and unify China.

  • Han Feizi – Chapter 1.5

    Han Fei blames Qin’s ministers for three blunders: sparing collapsing Zhao, failing to take Handan, wasting strength. Now Qin is weak, rivals unite.

  • Han Feizi – Chapter 1.3

    Han Fei praises Qin’s strict laws, rewards and fearless soldiers. Yet worn arms, empty reserves and disloyal ministers stop it from achieving hegemony.

  • Han Feizi – Chapter 1.2

    Han Fei mocks the anti-Qin alliance. Poor governance, empty treasuries, and unenforced rewards/punishments make them weak, destined to fail against Qin.

  • Intentionality as the core of ethical judgment

    The maxim — “Intentional good deeds deserve no reward; unintentional wrongdoings warrant no punishment” — originates from Strange Tales from Liaozhai Studio: The Examination for the Post of City God (Candidate for the City God). It was Song Tao’s answer during his underworld examination.