This Han Feizi‑Chapter 38.8 challenges Guanzi’s call for full‑open royal speech. It distinguishes public, proclaimed fa (law) from secret inner shu (ruler’s technique), arguing law should be widely known while state‑controlling method stays concealed.
This Legalist excerpt from Han Feizi‑Chapter 35.2 holds that order stems from law rather than favoritism. It urges impartial rewards‑punishments based on merit and crime, citing three figures to oppose private benevolence and blind personal loyalty.