practical wisdom

  • The Hidden Wisdom of the Old Horse Knowing the Way

    This article re‑examines Han‑Feizi’s “old horse knows the way” tale. Beyond valuing experience, it highlights strategic humility: even wise figures should admit ignorance and seek external clues instead of feigning certainty.

  • The Ancient Chinese Case Against “Toxic Positivity” at Work

    This article draws on Han Feizi’s Xian Xue to critique manipulative workplace moral rhetoric such as big‑picture thinking, selflessness and gratitude. It advocates cross-checking and verification, judging claims by tangible substance rather than noble‑sounding language.

  • Mind Your Own Business

    This article draws on Han Feizi’s fables, including the rooster‑cat metaphor and Duke Zhao of Han’s story. It advocates strict functional boundaries: avoid encroaching on others’ roles to prevent blurred accountability in daily life scenarios.

  • The Art of Seeing Through People

    This article unpacks Han Feizi’s Legalist principles of “shu”, “examine reality against its name” and cross-checking. It advocates verifying claims via real world conduct rather than mere words for everyday personal and professional interactions.

  • The Wagon‑Maker and the Coffin-Maker

    This article unpacks Han‑Feizi’s famous carriage make and coffin maker parable. It compares his interest‑centered insight with Adam Smith, warning people’s motives are shaped by self‑interest rather than inherent goodness or malice.

  • The Analects – Chapter 15.31

    The Master said, “I once spent a whole day without eating and a whole night without sleeping, devoting myself entirely to thinking – but gained nothing. It is better to study than to ponder in vain.”

  • The Analects – Chapter 15.10

    Zigong asked Confucius, “How does one practice benevolence (humaneness)?”The Master replied, “If a craftsman wants to do his job well, he must first sharpen his tools. Likewise, when you reside in a state, serve those ministers who are virtuous, and befriend those scholars who are humane.”

  • The Analects – Chapter 13.5

    The Master said, “If a person can recite all three hundred poems of the Classic of Poetry, yet when entrusted with government affairs cannot manage them effectively, and when sent as an envoy to foreign states cannot respond independently—what use is all that learning, no matter how extensive?”

  • The Analects – Chapter 11.12

    Zilu asked how to serve ghosts and spirits. The Master said, “If you have not yet learned how to serve people, how can you serve ghosts and spirits?” Zilu ventured to ask further, “May I ask about death?” The Master replied, “If you do not yet understand life, how can you understand death?”