Mencius advocates benevolent governance. Labor serving public wellbeing draws no resentment; executions carried out to safeguard innocent lives win no hatred. Legitimacy hinges on rulers’ benevolent motives rather than harsh measures themselves.
Mencius condemns ministers who boost rulers’ wealth and military power as people’s robbers. They aid tyrants if rulers disregard benevolence. States built on such utilitarian force lack moral legitimacy and will collapse quickly.
Mencius states the empire belongs to Heaven, not any ruler to give. Heaven reveals its will via public acceptance: officials, litigants and commoners turned to Shun instead of Yao’s son. Heaven’s will equals the people’s will, forming core people-centered legitimacy.
Chen Chengzi (also known as Chen Heng) assassinated Duke Jian of Qi. Upon hearing this, Confucius bathed, dressed in formal court attire, and went to court to report to Duke Ai of Lu: “Chen Heng has murdered his ruler. I request that you launch a punitive expedition against him.”Duke Ai replied, “Report this to…