political ethics

  • Mencius – Chapter 10.7

    Mencius argues unserving scholars should not answer lords’ summons. Rulers must respect worthy men with proper rites instead of commanding them. He cites a gamekeeper refusing improper summons and clarifies Confucius hurried only when summoned in official capacity.

  • Mencius – Chapter 10.5

    Mencius states scholars may take low-paid minor posts to escape poverty, as Confucius did managing stores and pastures. Two moral rules apply: low-ranking officials must not meddle in state affairs, while high officials shame themselves if they fail to uphold their ideals.

  • Mencius – Chapter 10.2

    Mencius outlines the Zhou’s five noble ranks and six official grades, with matching land and salary tiers. Lost full records left only a rough outline. Its graded pay ensures scholars need not farm, forming a stable hierarchical system for orderly benevolent governance.

  • Mencius – Chapter 10.1

    Mencius portrays three archetypal sages: pure Bo Yi, mission-driven Yi Yin, and accommodating Liu Xia Hui. He regards Confucius as the timely sage who balances all virtues, a fully accomplished sage uniting wisdom and moral strength with musical and archery metaphors.

  • Mencius – Chapter 9.9

    Mencius refutes the rumor that Baili Xi sold himself for sheepskins to herd cattle and seek office. He praises Baili Xi’s wisdom in abandoning a doomed lord and serving Duke Mu honorably, arguing virtuous men would never degrade themselves for power.

  • Mencius – Chapter 9.7 Awakening the People and Keeping Oneself Pure: Yi Yin’s Political Integrity and Historical Mission

    Mencius refutes the rumor that Yi Yin lobbied Tang by cooking. Yi Yin treasured moral integrity over riches. He answered three summons out of duty to enlighten all, stressing one cannot rectify others if they degrade themselves.

  • Mencius – Chapter 9.4 The Boundary Between Ethics and Politics

    Mencius refutes fallacies about Shun’s reign, laying out a classic text-reading rule: grasp authors’ intent beyond literal words. He argues filial piety outweighs royal rank; as Son of Heaven, Shun still showed full reverence to his father Gusou.

  • Han Feizi – Chapter 1.1

    Han Fei declares his duty: speaking without understanding is unwise, silence while knowing truth is disloyal. He risks death to speak honestly for the state.

  • The Analects – Chapter 15.14

    The Master said, “Was Zang Wenzhong not a usurper of office? He knew of Liu Xiahui’s virtue, yet did not help him gain a position.”