naturalness

  • Chapter 19. Understanding Life (Da Sheng)

    This Zhuangzi ‑ Da Sheng (Understanding Life) chapter stresses nourishing vital Qi rather than just the body. It features parables like the hunchback cicada‑catcher and the wooden cock, advocating naturalness, focus and wu‑wei.

  • Chapter 18. Perfect Happiness (Zhi Le)

    This Zhuangzi ‑ Zhile (Perfect Happiness) chapter argues true happiness lies in wu‑wei. Featuring famous tales like Zhuangzi singing over his wife’s death and the seabird parable, it teaches accepting natural life‑death transformation.

  • Chapter 17: Autumn Floods (Qiu Shui)

    This Zhuangzi ‑ Qiushui (Autumn Floods) excerpt uses He Bo and Sea God’s dialogue to teach relativism of size and values. It includes well‑known parables like the well‑frog and the fish‑joy debate, urging humility and natural spontaneity.

  • Chapter 16: Cultivating Nature (Shan Xing)

    This Zhuangzi ‑ Shanxing excerpt criticizes vulgar learning that distorts innate nature. It traces gradual decline of primordial Supreme‑Unity, urging inner tranquility and valuing true joy over fleeting worldly rank.

  • Shan Juan [Biographies of Noble Scholars]

    Shan Juan was a worthy man of antiquity. Emperor Yao heard that he had attained the Dao and thus faced north to study under him as a teacher. After Yao completed his reign, Shun also offered to yield the world to Shan Juan.

  • Nie Que [Biographies of Noble Scholars]

    Nie Que was a man from the time of Emperor Yao. Xu You was the disciple of Nie Que.

  • Tao Yuanming

    Tao Yuanming (365–427CE) was a poet of the Eastern Jin dynasty. Also known as Tao Qian, with the courtesy name Yuanliang, he was given the posthumous private honorific title “Jingjie.” He was from Chaisang, Xunyang (in present-day southwestern Jiujiang, Jiangxi). He held several official posts, including Chief Sacrificial Wine Officer of Jiangzhou, Military Advisor…

  • Follow the Current

    Fachang, a disciple of the Chan master Mazu Daoyi and a renowned Tang dynasty monk, resided as abbot on Great Plum Mountain (Daimei Shan) in Yuyao, earning him the name “Great Plum Fachang.”

  • Dao De Jing – Chapter 55

    Chapter 55 teaches that true power arises from simplicity, naturalness, and harmony. It critiques humanity’s obsession with control and growth, urging a return to the infant’s wisdom: Live softly, trust innate rhythms, and let go of artificial striving.