This excerpt is from “Canon Three: Plausible Resemblances” in Han Feizi. The most practical of the Six Subtleties, it unveils a sophisticated frame‑up trick: instead of direct slander, fabricate scenes to prompt the ruler to draw false conclusions on his own.
This essay compares Cheng Xian (Becoming an Immortal) with Water Margin’s Cui‑ping Mountain episode. It explores how friends push men into irreversible choices, contrasting worldly outlawdom with Taoist immortality and questioning noble‑intentioned cruelty.
Mencius stresses reverence in social exchanges and accepts ritual-compliant gifts, yet rejects stolen loot from murderers. He distinguishes criminal robbers from exploitative lords, explaining Confucius took office for three pragmatic reasons to gradually promote the Dao before departing.