moral integrity

  • The Analects – Chapter 14.3

    The Master said, “When the state is well governed, speak uprightly and act uprightly; when the state is poorly governed, act uprightly but speak modestly and cautiously.”

  • The Analects – Chapter 14.1

    Yuan Xian asked Confucius what constituted “shame.”The Master said, “When the state is well governed, it is right to draw a salary as an official; but when the state is poorly governed, to still draw a salary is shameful.”Yuan Xian then asked, “If someone can suppress competitiveness, boastfulness, resentment, and desire, can he be…

  • The Analects – Chapter 13.25

    The Master said, “The noble person (Confucian gentleman) is easy to work with but hard to please. If you try to please him in ways that violate the Way (Dao), he will not be pleased; yet when he employs others, he uses them according to their abilities. The petty person is hard to work…

  • The Analects – Chapter 12.20

    Zi Zhang asked, “What must a scholar-official be like to be considered ‘influential’ (illustrious, truly accomplished or genuinely influential)?”The Master asked in return, “What do you mean by ‘influential’?”Zi Zhang replied, “Someone who is well-known in the state and well-known in his family.”Confucius said, “That is merely fame or reputation, not true ‘influential’.True ‘influential’…

  • The Analects – Chapter 9.27

    Confucius said, “Wearing a tattered cotton robe and standing beside someone clad in luxurious fox or badger fur – yet feeling no shame: perhaps only Zilu can do this! As the Odes say, ‘Not envious, not greedy – how could one not be good?’ ” Zilu recited this verse for the rest of his…

  • The Analects – Chapter 9.12

    When Confucius fell seriously ill, Zilu arranged for his disciples to act as household ministers, preparing to conduct funeral rites befitting a high official. After Confucius recovered and learned what had happened, he said, “It’s been a long time since Zilu started practicing deceit! I have no ministers, yet he pretends I do. Whom…

  • Great Learning Chapter 3. Sincerity Within, Virtue Without: Authenticity and vigilance in solitude

    What is meant by “making one’s intentions sincere” is not deceiving oneself. It is like hating a foul odor or loving a beautiful color – this is what is called self-satisfaction (or inner authenticity). Therefore, the gentleman must be especially vigilant when alone.

  • Crossing the Lingding Ocean

    – Wen Tianxiang By virtue of the classics, painstakingly I rose to serve my state;Four years of war have passed, with our banners desolate.Our land, torn asunder, drifts like catkins in the gale;My life, adrift and battered, like duckweed in the rain’s assail.At Huangkong Shoal, I sighed for the fears that once prevailed;On Lingding…

  • Mencius – Chapter 7.25 Scholarly vocation vs. Moral compromise

    Mencius said to Yuezheng Zi (Yuezheng Ke): “Your coming here with Zi Ao is merely for the sake of food and drink.I never expected that someone who has studied the ancient Way would stoop to seeking just a meal!”