moral conscience

  • Mencius – Chapter 11.16

    Mencius differentiates heavenly moral ranks and secular official ranks. The ancients cultivated inner virtues naturally gaining status, while modern people practice morality only for office then abandon virtue, which will bring total loss in the end.

  • Mencius – Chapter 11.10

    Mencius uses fish and bear paws to illustrate choosing righteousness over life. All people possess this innate moral dignity, seen in starving folks rejecting insulting food. Many lose their original conscience by accepting lavish wealth against moral principles.

  • Mencius – Chapter 11.4

    Gaozi claims food and desire form human nature, benevolence springs from within while righteousness comes from external elders. Mencius refutes this with analogies, proving both virtues stem from inner moral hearts instead of outside stimuli.

  • The Analects – Chapter 19 (2.3). Governance through virtue

    The Master said, “Govern the people by regulations, keep order among them by punishments, and they will flee from you, and lose all self-respect. Govern them by virtue, keep order among them by ritual and they will keep their self-respect and come to you of their own accord.”