hui shi

  • Chapter 5. The Signs of Virtue Fulfilled (Dechongfu)

    This Zhuangzi ‑ Dechongfu excerpt presents fables of deformed figures. It prioritizes inner complete virtue over physical form or social status, and ends with Zhuangzi’s debate with Huizi over “having no human emotions”.

  • Han Feizi – Chapter 30.9

    This excerpt comes from Explanation One in Han Feizi · Inner Congeries of Sayings I. It states rulers must never rely on a single information source. Multi‑party cross‑checks should break ministers’ information monopoly. Otherwise, the ruler will be deceived by confidants and reduced to a manipulated puppet.

  • Han Feizi – Chapter 30.2

    This excerpt is from Canon One: Observing and Verifying in Han Feizi · Inner Congeries of Sayings I. Han Fei advances a core political‑philosophical view: relying solely on one source of information makes a ruler vulnerable to deception. Only cross‑checking multiple perspectives can break information barriers and reveal the truth.

  • Han Feizi – Chapter 23.10

    Han Feizi cites Hui Zi’s archery analogy: skilled Hou Yi earns strangers’ trust for steady shots, yet a kid with a cocked bow scares his own mother. Reliable outcomes build trust, while uncertainty drives people away.

  • Han Feizi – Chapter 23.1

    Bo Le taught his disciples to spot kicking horses. One horse did not kick because of swollen knees. The story shows external conditions limit ability; one must look beyond surface to judge wisely.

  • Han Feizi – Chapter 22.18

    Han Feizi tells Hui Zi used analogy: Tian Si’s deception is innate, like blindness. The Lord of Zou spared him.

  • Zhuangzi

    Zhuangzi (c. 369–286 BCE) was a major philosopher of the Warring States period. His given name was Zhou, and he was a native of Meng in the state of Song—traditionally identified either as northeast of modern Shangqiu, Henan, or near Dingyuan, Anhui.

  • Mencius – Chapter 1.1 Benevolence & Righteousness over Profit

    Mencius went to see King Hui of Liang, who said, “Venerable sir, you have traveled a thousand miles to see me – surely you must have some way to benefit my state?”

  • Drumming on a Basin: Mourning turned to music [Warring States]

    This article explores the Daoist philosophy of Zhuangzi through two legendary stories of death: the passing of his wife and his own demise. It recounts the famous idiom “Drumming on a Basin”, where Zhuangzi rejected mourning rituals to celebrate his wife’s return to the natural cycle of transformation. Furthermore, it details his refusal of…