Duke Wen of Jin

  • Han Feizi – Chapter 33.2

    This Legalist passage from Han Feizi ‑ Chapter 33.2 argues rulers should rely on authority and statecraft rather than personal trust. Proper rewards and punishments can make even morally‑questionable ministers serve state interests.

  • Han Feizi – Chapter 32.12

    This Han Feizi ‑ Chapter32.12 Legalist excerpt presents multiple tales. It highlights political trustworthiness’ governance value and also covers investigation and surveillance techniques for handling litigation and official corruption.

  • Han Feizi – Chapter 32.6

    This Legalist segment from Han Feizi ‑ Chapter32.6 uses multiple historical tales. It argues rulers must accumulate political credibility; trustworthy rewards punishments secure obedience, while broken trust brings grave perils.

  • Han Feizi – Chapter 32.9

    This Legalist excerpt from Han Feizi ‑ Chapter32.9 expounds human self‑interest via diverse anecdotes. It mocks rigid literalism and blind copying, stressing practical reality over mechanical adherence to ancient texts.

  • Han Feizi – Chapter 32.3

    From Han Feizi ‑ Chapter32.3, this Legalist passage stresses self‑interest drives human deeds. Via multiple fables, it warns against blind, rigid imitation of ancient kings, urging governance to adapt to present‑day realities.

  • Han Feizi – Chapter 31.12

    This is Explanation Four from Han Feizi: Inner Congested Sayings, Part II. It collects cases where ministers fabricate anomalies for frame‑ups and private gains. These subtler cases create implausible oddities within official duties, prompting the ruler’s investigation to expose culprits or frame the innocent.

  • Han Feizi – Chapter 31.5

    This excerpt is from “Canon Four: Counter‑Evidence” in Han Feizi. It marks the shift from diagnosing problems to offering solutions. It proposes sophisticated reverse reasoning: distrust superficial appearances and trace back hidden schemers by identifying who stands to benefit.

  • Han Feizi – Chapter 27.4

    This excerpt comes from Han Feizi · Employing People, a key chapter on how rulers avoid ministers’ resentment and foster sound sovereign‑minister relations. Drawing on Emperor Yao’s worries and Jie Zitui’s self‑sacrifice, Han Fei puts forth a core political‑philosophical idea: rulers should not morally coerce ministers, but motivate them via clear benefits and institutions.…

  • Mozi – Chapter 48

    This chapter records debates between Mozi and Confucian Gong Mengzi. Mozi refutes Confucian views on passive conduct, ancient robes, fatalism, elaborate funerals and empty music, denouncing four harmful Confucian doctrines while acknowledging Confucius’ valid ideas.