This chapter records debates between Mozi and Confucian Gong Mengzi. Mozi refutes Confucian views on passive conduct, ancient robes, fatalism, elaborate funerals and empty music, denouncing four harmful Confucian doctrines while acknowledging Confucius’ valid ideas.
Mencius opposes Shenzi’s military expansion plan. Deploying untrained folk for war harms people. Ancient fiefdoms followed hundred-li rituals; seizing land through bloodshed violates benevolence. Ministers ought to guide rulers toward virtue, not conquest.
The Duke of Zhou offered governing advice to Lu’s ruler: cherish kin, value ministers, retain loyal old officials without serious faults, and never demand flawless perfection from any single person, embodying Confucian tolerant and pragmatic talent-management wisdom.
King Wu of Zhou (? – 1043 BCE) was the founder of the Western Zhou dynasty. His personal name was Ji Fa, and he was the second son of King Wen of Zhou. Because his elder brother, Bo Yikao, had been executed by the tyrannical King Zhou of Shang, Ji Fa became heir and…
The Duke of Zhou (Zhou Gong) was a foundational statesman of the early Western Zhou dynasty (11th century BCE). His personal name was Ji Dan, and he was the younger brother of King Wu of Zhou and son of King Wen of Zhou – the two principal architects of the Zhou overthrow of the…
The Master said, “A thoroughbred horse is praised not for its strength, but for its virtue.”