SuaveG – The Gentle Path

Chinese mythology, folktales, and literature

Duke Jing of Qi

  • Han Feizi – Chapter 39.2

    •

    This Han Feizi ‑ Chapter 39.2 presents two successive rebuttals over imprisoning fugitive rebel Yang Hu. It debates whether punishing known rebels deters hidden treachery, examining ministerial loyalty, human greed and royal deterrent statecraft.

  • Han Feizi – Chapter 38.4

    •

    This Han Feizi ‑ Chapter 38.4 rejects Confucius’ varied governance advice for three rulers. It argues “knowing subordinates” via objective assessment and strict reward‑punishment, not subjective virtues, is the core of sound rulership.

  • Han Feizi – Chapter 37.1

    •

    This Han Feizi ‑ Chapter 37.1 challenges Yanzi’s famous “expensive artificial feet” remonstrance. It holds punishments should be judged by appropriateness rather than mere quantity; blind leniency benefits wrong‑doers and harms law‑abiding citizens.

  • Han Feizi – Chapter 34.4

    •

    This Han Feizi‑Chapter 34.4 Legalist section collects multiple anecdotes. It stresses rulers must eliminate ungovernable threats early and control ministers via power and rewards‑punishments, rather than merely competing through private benevolence.

  • Han Feizi – Chapter 32.11

    •

    This Han Feizi ‑ Chapter 32.11 Legalist section presents assorted historical anecdotes. It admits a ruler’s personal example has influence yet insists governance must rely on law, merit‑based rewards rather than moral posturing.

  • Han Feizi – Chapter 31.14

    •

    This is Explanation Six from Han Feizi: Inner Congested Sayings, Part II. Han Fei reveals a political law: a foe’s deadliest attack is not military invasion, but espionage and stratagems to manipulate a ruler’s official appointments. Enemies seek to muddle the ruler’s judgment and steer his decisions astray.

  • The Analects – Chapter 18.3

    •

    Duke Jing of Qi planned to offer Confucius a middle-tier official rank but later declined to employ him, claiming old age. Confucius left Qi at once, refusing a powerless post and upholding his dignity to seek a ruler willing to fully implement his moral ideals.

  • Mencius – Chapter 10.7

    •

    Mencius argues unserving scholars should not answer lords’ summons. Rulers must respect worthy men with proper rites instead of commanding them. He cites a gamekeeper refusing improper summons and clarifies Confucius hurried only when summoned in official capacity.

  • Why did Yan Ying reject Confucius?

    •

    This article explains why pragmatic statesman Yan Ying blocked Duke Jing of Qi’s appointment of Confucius. He criticized Confucian complex rituals, costly lavish burials, impractical scholars, and abstract theories, clashing ideal Confucian ritual governance with Qi’s frugal, down-to-earth ruling demands.