Han Feizi records Duke Huan’s question about wealth’s limit. Guan Zhong compares wealth’s boundary to a riverbank: satisfaction sets wealth’s end, yet endless greed leaves people chasing riches without any natural cutoff.
The Master spoke of Gongzi Jing of Wei, saying, “He was good at managing his household. When he first had a little, he said, ‘It’s sufficient enough.’ When he had a bit more, he said, ‘It’s complete enough.’ When he became wealthy, he said, ‘It’s beautiful enough.’”
Amidst the great classics of Chinese philosophy and literature, Cai Gen Tan (Vegetable Root Talks, Roots of Wisdom or Tending the Roots of Wisdom) occupies a unique place – it is not an epic novel, a dense philosophical treatise, or a religious scripture, but a collection of pithy, practical maxims for navigating life.
5.11 The Master said, “I have never yet seen a man who was truly steadfast.”
In stillness, a person’s thoughts are as clear as water, and his true heart can be seen to the bottom.
Do not scramble for favour and profit; do not lag behind in virtue and accomplishments.
Real flavour does not lie in refined liquors or sumptuous dishes; only plain food gives forth a pure taste.
“The Treasury Official” is a concise yet profound short story from Strange Tales from Liaozhai (Liaozhai Zhiyi). Through the mysterious figure of a “Treasury Official of the Netherworld,” it showcases Pu Songling’s philosophical reflections on fate, wealth, and the vicissitudes of life.
When the Dao prevails in the world, they send back their swift horses to (draw) the dung-carts. When the Dao is disregarded in the world, the war-horses breed in the border lands.There is no guilt greater than being desirable to others; no calamity greater than to be discontented with one’s lot; no fault greater…