Confucian political philosophy

  • The Analects – Chapter 15.38

    The Master said, “In serving a ruler, attend to your duties with reverence first, and place your salary second.”

  • The Analects – Chapter 15.33

    The Master said, “If one attains a position through wisdom but cannot preserve it through humaneness, even if gained, it will surely be lost. If one attains it through wisdom and can preserve it through humaneness, yet does not govern with dignity, the people will not show respect. Even if one has wisdom, preserves…

  • The Analects – Chapter 15.5

    The Master said, “Whoever ruled by non-action (wu wei) – was it not Shun? What did he actually do? He merely sat solemnly and upright on his throne facing south.”

  • The Analects – Chapter 14.41

    The Master said, “When those in high position value and practice ritual propriety, the people are easy to guide.”

  • The Analects – Chapter 14.5

    Nangong Kuo asked Confucius, “Yi was skilled in archery, and Ao could overturn boats with his strength – yet neither died a natural death. Yu and Ji personally tilled the fields, yet they gained the empire.”

  • The Analects – Chapter 13.3

    Zilu asked Confucius, “If the ruler of Wei were waiting for you to take charge of government, what would you do first?”The Master said, “Certainly, I would rectify the names!”Zilu replied, “Really? How impractical you are! What’s there to rectify?”The Master said, “How uncultivated you are, You! When a noble person does not understand…

  • The Analects – Chapter 12.19

    Ji Kangzi asked Confucius about governance, saying, “What if I execute those who are unprincipled in order to bring people onto the right path? How would that be?”Confucius replied, “In your governance, why resort to killing? If you yourself desire goodness, the people will become good. The virtue of the noble person is like…

  • The Analects – Chapter 12.18

    Ji Kangzi was troubled by theft and asked Confucius for advice. Confucius replied, “If you yourself did not desire stolen goods, even if you offered rewards for stealing, people would not steal.”

  • Doctrine of the Mean Chapter 20. Governance begins with the self: The unity of ethics, ritual, and cosmic order

    Duke Ai asked about governance.The Master said:“The policies of Kings Wen and Wu are recorded in books and documents.Yet, when the right people are present, their policies flourish;when those people are gone, their policies cease.”