This final chapter compiles ancient sage kings’ core governance creeds: uphold the Mean, shoulder all people’s faults, prioritize populace, food, rituals and sacrifices, and practice four ruling virtues – magnanimity, sincerity, diligence and impartiality.
Mencius refutes the claim that Yu’s hereditary succession marked moral decline. Both abdication and inheritance follow Heaven’s will, determined by successors’ virtue and popular support. Virtuous sages cannot seize power unless Heaven deposes tyrannical rulers.
Mencius states the empire belongs to Heaven, not any ruler to give. Heaven reveals its will via public acceptance: officials, litigants and commoners turned to Shun instead of Yao’s son. Heaven’s will equals the people’s will, forming core people-centered legitimacy.
The Master said, “In serving a ruler, attend to your duties with reverence first, and place your salary second.”
Nangong Kuo asked Confucius, “Yi was skilled in archery, and Ao could overturn boats with his strength – yet neither died a natural death. Yu and Ji personally tilled the fields, yet they gained the empire.”