Li Hong’s moral conduct harmonized his neighborhood. Summoned as magistrate, he delayed departure for a month then fled to avoid office. Scholar Yang Xiong admired his balanced stance, neither extreme reclusiveness like Boyi nor over-accommodation like Liuxia Hui.
Mencius regards Boyi and Liuxia Hui as timeless sage-teachers. Boyi’s integrity purifies greedy, cowardly souls; Liuxia Hui’s tolerance softens petty, narrow minds. Their moral spirit inspires people hundreds of generations later.
Confucius assesses three types of ancient recluses with distinct moral stances. Unlike them, he holds no rigid fixed choices – he acts flexibly according to righteousness, embodying the supreme Confucian wisdom of timely adaptation and the Doctrine of the Mean.
Han Feizi warns rulers not to let unworthy attendants judge officials. It corrupts governance and blocks upright talent.
5.23 The Master said, “Boyi (Bo Yi) and Shuqi (Shu Qi) never bore old ills in mind and had but the faintest feelings of rancour.”