Mencius states lords’ three genuine treasures are land, people and state governance. Rulers who value pearls and jade above these essentials will court calamity, embodying his people-first governance and righteousness-over-gain principle.
Mencius outlines three state levies: fabric, grain and labor. Wise rulers impose only one and ease the rest. Dual levies cause starvation; all three tear families apart, embodying his light-tax, people-centered benevolent governance.
Mencius warns against slaying others’ kin. Killing someone’s father or brother triggers retaliation against your own family. Though you do not kill your relatives personally, the tragic outcome barely differs from direct murder.
Mencius advocates benevolent governance. Labor serving public wellbeing draws no resentment; executions carried out to safeguard innocent lives win no hatred. Legitimacy hinges on rulers’ benevolent motives rather than harsh measures themselves.
Confucius tells Zizhang qualified governance requires embracing five balanced virtues and rejecting four harmful misdeeds. Rulers shall benefit people thriftily and rule with dignified gentleness, while avoiding cruelty, tyranny, harassment and stingy rewards.