After Mencius left Qi state, his disciple Chong Yu asked him on the road:
“Master, you seem troubled. Yet not long ago I heard you say yourself: ‘The noble person does not blame Heaven or resent others.’ Why do you now appear so disheartened?”
Mencius replied:
“That was one moment; this is another.
It is said: ‘Every five hundred years, a true King arises, and in between, there will always be illustrious sages.’
From the founding of the Zhou dynasty until now, more than seven hundred years have passed.
By the numbers, the time is overdue; by the circumstances of the time, it is ripe.
Yet the world remains in chaos – this shows that Heaven does not yet wish to bring peace and order to the world.
But if Heaven did desire to pacify the world,
then who else but me could fulfill this task in our present age?
Given this, why should I be disheartened?”
孟子去齊。充虞路問曰：「夫子若有不豫色然。前日虞聞諸夫子曰：『君子不怨天，不尤人。』」
曰：「彼一時，此一時也。五百年必有王者興，其間必有名世者。由周而來，七百有餘歲矣。以其數則過矣，以其時考之則可矣。夫天，未欲平治天下也；如欲平治天下，當今之世，舍我其誰也？吾何為不豫哉？」
Note
This passage from Mencius: Gongsun Chou II encapsulates the Confucian vision of historical destiny, moral vocation, and the scholar’s unwavering sense of mission.
Contextual Ethics
When challenged with his own teaching – “Do not blame Heaven” – Mencius clarifies that moral principles must be understood within historical circumstance. His sorrow is not resentment but the natural grief of a compassionate heart witnessing a world adrift.
The 500 years cycle
Drawing on ancient Chinese historiography, Mencius believes sage-kings emerge cyclically by Heaven’s mandate. With over 700 years since Zhou’s founding, the delay signals Heaven’s temporary withdrawal – not the futility of virtue.
The ultimate moral responsibility
This bold declaration, “Who Else But Me?” is not arrogance but the logical conclusion of his philosophy: he alone articulates a coherent path to universal peace through benevolent governance rooted in innate human goodness. Like Confucius before him, Mencius sees himself as the vessel of cultural and moral continuity.
Tragic Hope
Attributing disorder to Heaven’s will allows Mencius to avoid bitterness toward rulers or peoples. Yet his immediate pivot – “If Heaven did wish…” – reasserts human agency: when the time comes, Heaven will act through me. This embodies the Confucian spirit of “doing what is right even when success seems impossible.”
The solitary sage in a warring age
In an era dominated by realpolitik and military conquest, Mencius’s idealism was dismissed as impractical. His departure from Qi state marked a profound political failure. Yet in that very moment of rejection, he affirmed his irreplaceable role – not as a statesman, but as the conscience of civilization.
Far from despair, this passage radiates defiant hope: even if the world ignores the Dao, the Dao still needs its witness.
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