The Dao operates spontaneously through wu wei (non-action), orchestrating all things with seamless natural order. Spiritual cultivation unfolds in three stages, mirroring the chapter’s axiom:
“The Dao never acts, yet nothing is left undone”.
(more…)Category: Dao De Jing
Tao Te Ching, Daode Jing, El Libro del Tao
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Dao De Jing – Chapter 35
Act in accordance with the principles of Dao, and one may traverse the world unimpeded. Wherever they go, they encounter no obstacles but bring peace and tranquility. Yet when spoken, the Dao seems plain and flavorless. It remains invisible to the eye, inaudible to the ear, and to ordinary people, not easily applied in practice. Thus they delight in offering bait or grace to wayfarers, creating opportunities to preach the Dao.
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Dao De Jing – Chapter 34
The Dao, vast beyond measure, pervades all dimensions. Transcending spatial binaries of left/right or containment, it sustains the cyclical dance of existence while remaining inseparable from all beings.
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Dao De Jing – Chapter 33
Laozi proposed that humans must enrich their spiritual dimension. He maintained that those who examine their inner selves, fortify their life convictions, and implement them with determination will attain enduring vitality and realize their highest aspirations.
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Dao De Jing – Chapter 32
The Dao exists under heaven like valleys that silently receive rivers. It is eternal, unnamed, and simple. Hidden and imperceptible, no one can dominate it.
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Dao De Jing – Chapter 29
In the Dao De Jing, Laozi repeatedly emphasizes that rulers must practice governance through “non-action” (wu wei or non-coercive governance).
He fervently promotes this political ideal, advocating for aligning with the natural course of things and adapting to their intrinsic essence.
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