Dao De Jing

  • Dao De Jing – Chapter 46

    When the Dao prevails in the world, they send back their swift horses to (draw) the dung-carts. When the Dao is disregarded in the world, the war-horses breed in the border lands.There is no guilt greater than being desirable to others; no calamity greater than to be discontented with one’s lot; no fault greater…

  • Dao De Jing – Chapter 45

    Who thinks his great achievements poorShall find his vigour long endure.Of greatest fulness, deemed a void,Exhaustion never shall stem the tide.Do thou what’s straight still crooked deem;Thy greatest art still stupid seem,And eloquence a stammering scream. Constant action overcomes cold; being still overcomes heat. Purity and stillness give the correct law to all under…

  • Dao De Jing – Chapter 44

    This chapter focuses on the dangers of excess and the wisdom of moderation. Lao Tzu questions the human pursuit of fame, wealth, and external validation (“Which is more harmful: gain or loss?”) and warns that overaccumulation invites ruin.

  • Dao De Jing – Chapter 43

    The softest thing in the world dashes against and overcomes the hardest; that which has no (substantial) existence enters where there is no crevice. I know hereby what advantage belongs to doing nothing (with a purpose).There are few in the world who attain to the teaching without words, and the advantage arising from non-action.

  • Dao De Jing – Chapter 42

    The Dao produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while they are harmonised by the Breath of Vacancy.What men dislike is to be orphans,…

  • Dao De Jing – Chapter 41

    Like voices resonate in harmony, akin energies seek mutual accord. In Dao De Jing terms, this mirrors Chapter 23’s teaching: “Those aligned with the Dao become one with the Dao”.

  • Dao De Jing – Chapter 40

    The Dao, in its pure state, eludes labels of existence or void, motion or stillness, opposition or alignment. Human minds, bound by dualities, craft these distinctions. Our perceived world—a construct of senses and thought—veils reality’s true face.

  • Dao De Jing – Chapter 39

    Here, Laozi employs “the One” to symbolize an optimal state of harmony and integrity — a dynamic equilibrium rather than the Dao itself. This concept operates within a metaphysical duality: “the One” exists in dialectical tension with “the Not-One”, mirroring the interdependence and mutual transformation of all polarities. Through this framework, Laozi advocates rejecting…

  • Dao De Jing – Chapter 38

    Superior Virtue is the Dao itself — undivided, complete, and beyond notions of “virtue” or “gain.” It embodies true integrity without striving. It acts without acting, flows without intention, merging seamlessly with the rhythm of ziran. No analysis taints its purity, no agenda mars its perfection. “Superior Virtue does not claim virtue, thus it…