• Mencius – Chapter 10.5

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    Mencius states scholars may take low-paid minor posts to escape poverty, as Confucius did managing stores and pastures. Two moral rules apply: low-ranking officials must not meddle in state affairs, while high officials shame themselves if they fail to uphold their ideals.

  • Mencius – Chapter 10.4

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    Mencius stresses reverence in social exchanges and accepts ritual-compliant gifts, yet rejects stolen loot from murderers. He distinguishes criminal robbers from exploitative lords, explaining Confucius took office for three pragmatic reasons to gradually promote the Dao before departing.

  • Mencius – Chapter 10.3

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    Mencius states true friendship centers on virtue, free from status, age or power. He cites nobles and rulers treating virtuous men as equals, arguing genuine respect from lords means granting them political authority, balancing honoring superiors and worthy subordinates.

  • Mencius – Chapter 10.2

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    Mencius outlines the Zhou’s five noble ranks and six official grades, with matching land and salary tiers. Lost full records left only a rough outline. Its graded pay ensures scholars need not farm, forming a stable hierarchical system for orderly benevolent governance.

  • Mencius – Chapter 10.1

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    Mencius portrays three archetypal sages: pure Bo Yi, mission-driven Yi Yin, and accommodating Liu Xia Hui. He regards Confucius as the timely sage who balances all virtues, a fully accomplished sage uniting wisdom and moral strength with musical and archery metaphors.

  • Mencius – Chapter 9.9

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    Mencius refutes the rumor that Baili Xi sold himself for sheepskins to herd cattle and seek office. He praises Baili Xi’s wisdom in abandoning a doomed lord and serving Duke Mu honorably, arguing virtuous men would never degrade themselves for power.