Han Feizi – Chapter 21.7

Holding control in one’s own hands is called steadiness; not abandoning one’s position is called tranquility. Steadiness governs recklessness; tranquility governs restlessness. Hence the saying: “Steadiness is the root of lightness; tranquility is the ruler of restlessness. Therefore the gentleman never abandons his essential support all day long.”

A state is the ruler’s essential support. Lord Father (King Wuling of Zhao) abdicated and handed over his state while still alive, abandoning his essential support. Though he enjoyed the lands of Dai and Yunzhong, he ultimately lost the State of Zhao.

As ruler of a great state of ten thousand chariots, he made himself light‑weighted under heaven. Loss of authority means lightness; abandoning one’s position means restlessness. Thus he was imprisoned and died in his lifetime. Hence the saying: “Lightness loses ministers; restlessness loses kingship.” This refers to Lord Father.

Note

This passage delivers a strict Legalist warning: rulers must retain supreme power and their throne; recklessness and hasty abdication lead to loss of authority, ministers and even one’s life.

Han Fei

Late Warring‑States Legalist philosopher. This passage is from Illustrating Laozi (Yu Lao), his commentary on the *Dao De Jing*. He applies Daoist static‑dynamic philosophy to Legalist power‑holding theory.

Lord Father / King Wuling of Zhao

Famous reforming ruler of Zhao. He abdicated in his lifetime, triggering civil strife, and was starved to death by being trapped in Shahu Palace.

Steadiness‑Lightness, Tranquility‑Restlessness

Core Daoist philosophical pair: steadiness/tranquility is superior to recklessness/restlessness.

Essential Support (Zi‑zhong)

The state is the ruler’s life‑foundation; abandoning state power leads to personal ruin.

Legalist Power Doctrine

Rulers must monopolize authority and never abdicate voluntarily; loss of power equals political death.

制在己曰重,不離位曰靜。重則能使輕,靜則能使躁。故曰:「重為輕根,靜為躁君。故曰君子終日行不離輜重也。」邦者,人君之輜重也。主父生傳其邦,此離其輜重者也。故雖有代、雲中之樂,超然已無趙矣。主父,萬乘之主,而以身輕於天下,無勢之謂輕,離位之謂躁,是以生幽而死。故曰:「輕則失臣,躁則失君」,主父之謂也。

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