This Legalist excerpt from Han Feizi ‑ Chapter 33.6 uses historical cases. It states that a weak ruling house discourages frank speech; private interests prevail and public merit fades, harming impartial official governance.
This Zhuangzi ‑ Dechongfu excerpt presents fables of deformed figures. It prioritizes inner complete virtue over physical form or social status, and ends with Zhuangzi’s debate with Huizi over “having no human emotions”.
This excerpt is from Explanation Seven in Han Feizi · Inner Congeries of Sayings I. Han Fei argues rulers should feign false appearances and use contrary words to probe suspects. Setting lures entraps them and lays bare their treacherous intentions.
This excerpt is from Explanation Two in Han Feizi · Inner Congeries of Sayings I, elaborating on “Canon Two: Certain Punishment”. Deterrence lies not in cruelty but in the certainty of penalty. Only when violations bring unavoidable consequences can the law establish its inviolable authority.
This excerpt is from Canon Seven: Reversed Speech in Han Feizi. Han Fei advises rulers to feign appearances and speak ironically to probe suspects. By laying bait deliberately, the ruler lures suspicious figures into traps, forcing their treacherous true intentions to surface.
This excerpt is from “Canon Two: Inevitable Punishment” in Han Feizi · Inner Congeries of Sayings I. Han Fei holds that mercy poisons the rule of law. Unless penalties are certain – lawbreakers are caught and punished – decrees become hollow. Laws must gain inviolable authority through absolute certainty.
Mencius explains Shun wed secretly to preserve the essential marital bond, for his hostile parents would forbid it. Though aware of his brother’s murder plots, Shun sincerely trusted his feigned care; gentlemen fall for plausible pretense but not absurd falsehoods.
Zichan (Zi Chan), while governing the state of Zheng, once used his own carriage to ferry people across the Zhen and Wei rivers.