Mencius traces the sage Way’s five-century transmission from Yao-Shun to Confucius via direct witnesses and later inheritors. A century after Confucius, he grieves no successor carries the orthodox line, revealing his solemn mission to uphold Confucian wisdom.
Mencius distinguishes two sage types: Yao and Shun act virtuously by innate nature, while Tang and Wu regain virtue through self-cultivation. True morality is selfless; gentlemen follow principles and calmly accept fate.
Mencius stresses prioritizing essentials: wise men focus on urgent tasks, benevolent ones prioritize kin and worthies. Yao and Shun followed this. He criticizes those fussing over trivial rituals while ignoring core mourning and dining etiquette fundamentals.
Cao Jiao doubts he can become sage kings Yao and Shun due to his physique. Mencius argues sagehood relies on practicing filial piety rather than looks. The moral Way is an open road; one only fails to seek it, with teachers all around.
What is meant by “governing the state must begin with regulating one’s family” is this:There has never been anyone who could not teach his own family yet was able to instruct others.