Yan Hui, Confucius’ finest disciple, dwells in a shabby alley with scant land. He rejects official posts, as farming, music and mastering Confucian teachings bring him full joy. Deeply touched, Confucius highly admires his aspiration to delight in the Dao amid poverty.
Ziyou admits Zizhang boasts rare admirable merits yet judges he has not attained full benevolence. It reveals Confucianism sets an extremely high bar for benevolence, a perfect inner moral state far beyond merely outstanding external conduct.
Yan Hui asked Confucius, “How should one govern a state?”The Master replied, “Use the Xia dynasty’s calendar, ride the Shang dynasty’s chariot, wear the Zhou dynasty’s ceremonial cap, and for music, adopt the Shao and Wu dances. Ban the music of Zheng and keep away from flattering and crafty people. The music of Zheng…
Confucius, ancient China’s greatest philosopher, shared profound bonds with his students, among whom Yan Hui, Zilu, and Zigong stood out as his most cherished disciples. Their stories, recorded in The Analects, reveal Confucius’ ideals of virtue, loyalty, and wisdom.
Confucius was in danger during the incident at Kuang, and Yan Hui lagged behind. When Yan Hui finally caught up, Confucius said, “I thought you had died.” Yan Hui replied, “As long as you, Master, are still alive, how could I dare to die?”
The Master said, “Hui is nearly there in moral perfection – yet he is often destitute. Ci does not accept his fate; instead, he engages in trade and commerce, and his market predictions are frequently correct.”
When Yan Hui died, Confucius wept with overwhelming grief. Those accompanying him said, “You are grieving excessively.” He replied, “Am I really grieving too much? If not for someone like him, for whom else should I grieve!”